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Proscription of Acupuncture in Some Early Daoist Contexts

This canonical ID (35) currently groups 5 source layers with divergent titles. Milestone-1 migration preserves every layer below without inventing a single merged narrative. Status: needs-review.

  • Shingon Goma
  • Zhai — Retreat / Purification Ritual
  • Bokusen
  • Benzaiten / Ugajin Syncretism

Source file: 01_Buddhism.md

Japanese: 護摩 goma
Shingon fire rite in which offerings, often including wooden sticks, are fed into consecrated flame with mantra, mudrā and visualization. Fudō Myōō is a common central figure.

Kōyasan institutions publicly describe goma as a hallmark of esoteric Buddhist practice and regularly perform it for purification and prayers.

Access: officiation requires training; observation often public.
Reliability: A.



Layer 2: Zhai — Retreat / Purification Ritual

Section titled “Layer 2: Zhai — Retreat / Purification Ritual”

Source file: 02_Daoism.md

Chinese: 齋
Historically a major category of purification and communal liturgy, especially important in Lingbao. Forms include abstinence, confession, scripture recitation, offerings and salvation.

Reliability: B.



Source file: 03_Shinto.md

General category of divination, including ancient crack-divination, lots and omen techniques used to discover divine will.

Reliability: A/B.



Source file: 04_Syncretic_Japan.md

Benzaiten (Sarasvatī) became intertwined with serpent/dragon and Ugajin traditions, producing esoteric iconography and prosperity/knowledge rites.

Reliability: B.



Layer 5: Proscription of Acupuncture in Some Early Daoist Contexts

Section titled “Layer 5: Proscription of Acupuncture in Some Early Daoist Contexts”

Source file: 13_FORBIDDEN_TABOO_RESTRICTED_INDEX_v2_1.md

Class: ORTHODOXY / MEDICAL BOUNDARY
Specialist scholarship notes that certain Daoist movements opposed acupuncture because healing was to occur through confession and authorized religious methods.

Not a universal Daoist prohibition across Chinese history.