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Gengshen No-Sleep Rule

This canonical ID (39) currently groups 5 source layers with divergent titles. Milestone-1 migration preserves every layer below without inventing a single merged narrative. Status: needs-review.

  • Kaji
  • Shijie — Liberation from the Corpse
  • Rainmaking — Kiu
  • Tsuina

Source file: 01_Buddhism.md

Japanese: 加持
“Empowerment / mutual resonance” between Buddha and practitioner. Shingon kaji kitō rites may use mantra, mudrā, ritual implements, prayer and sometimes goma.

Reliability: A/B.



Layer 2: Shijie — Liberation from the Corpse

Section titled “Layer 2: Shijie — Liberation from the Corpse”

Source file: 02_Daoism.md

Chinese: 尸解
A mode of transcendence in which apparent death conceals liberation, sometimes with an object or substitute corpse associated with the adept.

This is primarily a belief/hagiographic technology rather than a standardized open ritual.

Reliability: B.



Source file: 03_Shinto.md

Rites petitioning kami for rain, often at water-associated shrines, mountains, dragon sites or through offerings/processions.

Reliability: A/B.



Source file: 04_Syncretic_Japan.md

Court exorcistic rite, ultimately influenced by Chinese nuo, using masked/ritual performers to drive out pestilential influences at year-end.

Reliability: B.



Source file: 13_FORBIDDEN_TABOO_RESTRICTED_INDEX_v2_1.md

Class: CALENDRICAL TABOO / ASCETIC VIGIL
On Gengshen nights, sleep itself could become the prohibited act because it allowed the Three Corpses to leave and report faults.

The avoidance is simple: maintain the vigil through the danger period.