Saigū — Three-Year Abstinent Princess Preparation
Overview
Section titled “Overview”Canonical entry drawn from a single source layer in 15_DAOIST_PRECEPTS_ISE_BOUNDARIES_v2_3.md.
Research layers
Section titled “Research layers”Layer 1: Saigū — Three-Year Abstinent Princess Preparation
Section titled “Layer 1: Saigū — Three-Year Abstinent Princess Preparation”Source file:
15_DAOIST_PRECEPTS_ISE_BOUNDARIES_v2_3.md
Japanese: 斎宮 / 斎王
Class: COURT SACRAL OFFICE / LONG-TERM PURITY REGIME
Selection
Section titled “Selection”- After imperial accession, an unmarried imperial princess is selected, traditionally by divination.
- The candidate is normally a daughter/sister of an emperor, with other imperial granddaughters possible when necessary.
Stage 1: Shosaiin
Section titled “Stage 1: Shosaiin”- The princess enters the Hall of Initial Abstinence inside the palace precinct.
- Begin formal purification/kessai.
- Separate from ordinary court life.
Stage 2: Nonomiya
Section titled “Stage 2: Nonomiya”- Move to the Field Palace outside the main palace precinct.
- Continue abstinence for the next stage.
- Use imikotoba, euphemistic ritual vocabulary.
- Avoid polluting influences.
- Avoid Buddhist rites/terminology as required by Ise purity rules.
Stage 3: dispatch
Section titled “Stage 3: dispatch”- In the ninth month of the third year, conduct hakken no gi in the presence of the emperor.
- Assemble the enormous procession, historically numbering hundreds.
- Impose a wider abstinence period along the capital/route.
- Restrict funerals and other inauspicious activities along the route.
- Process to Ise.
Service at Ise
Section titled “Service at Ise”- Reside at Saiōgū.
- Continue saikai/abstinence.
- Enter Ise Jingū formally only for the three major annual seasonal rites.
- Offer a large tamagushi first at the Outer Shrine and then the Inner Shrine as required.
Termination
Section titled “Termination”Service normally ends with a new imperial accession but can end early after family death, illness or accident.
Research importance
Section titled “Research importance”This is one of the best-documented examples of ritual purity becoming a multi-year institutional lifestyle.